Ynt: [Tariqas] Muslim Sufi Doctrines
Sukru Kaya
tariqas@stderr.org
Wed, 1 Jan 1997 03:25:30 +0200
Lopister,
oh sorry for the imitation without giving any reference. remember it was
your strategy, monk of the list: creating tension...didnt you like it?
you utter many words but in fact say nothing. i leave you alone in your
mess. continue to follow satan whispering to you from the right.
Sukru
----- Original Message -----
From: Lobster <lobster@britishlibrary.net>
To: <tariqas@dns1.stderr.org>
Sent: Thursday, June 07, 2001 10:39 AM
Subject: [Tariqas] Muslim Sufi Doctrines
>
>
>
> >what he and his shaykh instruct. I hope that this will not be seen as any
> >kind of 'game' and instead that I am trying to encourage sharing of our
> >knowledge and a discussion of Sufism from all points on the circle.
>
> Dear Friends,
> Nice to observe a circle
> where the wisdom of non game players
> and mature Muslims instructs us so well.
> Thank you both.
>
>
> >and you believe it is important we reach the same conclusions about
> >God because as absolute truth, God must be described and understood
> >correctly in order to be discovered? I hope I have not mistaken
> >what you have said. it is my intent here merely to understand.
>
> I am sure our Friend will give a better answer
> but I would comment:
> Part of any maturity is moving
> towards an Absolute - an Ideal
> based on leaving behind
> what does not partake of
> 'truth' thus far.
> Any spirituality presents ideas,
> experiences and possibilities
> that allow deepening of understanding
> and abandoning of error.
> Any genuine mysticism presents
> and refines this process through
> the lineage and heritage of its
> foundations.
> It is therefore a system of evolution
> that offers correction and alignment
> that in time any person will arrive
> at, without the necessity of travelling
> every alley.
> Some discoveries have been made.
> Partial, religion dependent and
> assumption based 'discoveries'
> for example the Muslim
> assumption of the existence of Allah
> can not be questioned without
> a relative detachment.
> It depends how you wish to travel
> and in whose company.
> Personally I would be pleased
> to travel with either approach,
> neither or even another way
> if available . . .
> It is not one way for all
> but for All there is one way . . .
>
> Many thanks
> Lobster
>
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