[Inquiry] Re: Peaceful Easy Feelin
Jon Awbrey
jawbrey at att.net
Sat Apr 30 10:40:03 CDT 2005
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PEF. Note 8
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JC = John Collier
Re: PEF 1. http://stderr.org/pipermail/inquiry/2005-April/002578.html
In: PEF. http://stderr.org/pipermail/inquiry/2005-April/thread.html#2578
JC: Though I agree with Jon that the debate would be helped by a knowledge
of Peirce, it should be recognized that the debate is in the context of
what is now called "neurophilosophy". One of the problems is to discover
where symbols and meanings come together in the brain. It turns out that
there are a lot of different neural circuits that deal with representation
and different types of memory, and nobody really knows yet what is located
where, or exactly how it works. We do know that we use symbols in a general
way, and that we do it meaningfully and effectively (most of the time). Part
of the symbol grounding problem is how a brain like ours can use representations
in a general way. This is psychology, and to be fair, the authors listed below
are psychologists who are well aware of this problem. Detailed knowledge of
neurophysiology is required to even understand why the problem is a problem
that has _not_ been solved by Peirce or anyone else. To just consider these
papers in isolation from this other work (which the authors surely do not
in the context of their journals and meetings) would give a very misleading
picture of what they are up to. I also note that "digital" has a special
meaning in this literature, going back to Dretske's "Knowledge and the Flow
of Information", though it has some roots in the notion of a binary code as
well. I've argued that understanding the nature of binary coding and the
relation of syntax to semantics from Peircean view is very useful, but so
far only a few semioticians have taken much notice.
JC: Perhaps we need more Peircean neurophysiologists around.
Any volunteers? I'm trying to educate my flatmate (who was
hired here to do neurophilosophy in our cog sci program), but
he keeps saying that neurophysiologists have their own names
for things, and their own ways of doing things. The isolation
goes both ways. Once in a while, though, something resonates.
When it doesn't, we don't quite get into throwing things at
each other over dinner, but it gets intense sometimes. We
still eat dinner together, though. My flatmate says I will
have to relate the work in my paper to current neurophysiology
before the real scientists will take notice. Maybe he is right.
John,
I currently view this from a systems theoretic perspective,
from which our favorite species of wetware is just another
brand of intelligent system. And, yes, there's a lot more
to understand about how intelligent species in general, or
this one in particular, evolve to the point of manifesting
a capacity for inquiry. And, yes again, a huge subproblem
of this study is figuring out how the dynamic and symbolic
aspects of such critters can be integrated into a coherent
agent or system. But I still submit that Peirce's special
insights about signs, inference, information, inquiry, and
their interrelations, that shifted the very grounds of the
problem, are 'sine qua non' for any hope of future advance.
Without a more general appreciation of the consequences of
irreducibly triadic relations, the specialized disciplines
are doomed to spin their wheels in all the old dyadic ruts.
Jon Awbrey
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inquiry e-lab: http://stderr.org/pipermail/inquiry/
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