[Inquiry] Re: Categories As Equivocation Resolvers
Jon Awbrey
jawbrey at att.net
Fri Apr 1 11:48:20 CST 2005
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CAER. Note 2
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| Let us now turn to Relation. We call a thing relative,
| when it is said to be such as it is from its being 'of'
| some other thing or, if not, from its being related to
| something in some other way.
|
| Thus "the greater" is said to be greater by reference to something
| outside of it. For, indeed, when we call a thing "greater", we mean
| by that greater 'than' something. "The double" is called what it is
| from its being the double 'of' something. For "double" means double
| 'of' something. And so with all terms of that kind.
|
| Other relatives also there are, such as habit, disposition, perception,
| position or attitude, knowledge. All these are explained by a reference
| to something to which they belong, and in no other way whatsoever. A habit
| is a habit 'of' something, knowledge is knowledge 'of' something, position
| position 'of' something.
|
| We speak, then, of relative terms, when a thing's being such as it is
| is explained by a genitive following or else by some phrase or expression
| designed to bring out the relation. For instance, we call a hill "large",
| meaning large as compared with another. By such a comparison only it is
| that a hill is called "large". So we call a thing "similar", "like" --
| "like" or "similar" 'to' something else. It is thus with all terms
| of that nature.
|
| This also we notice in passing: while lying and standing and sitting are really
| specific positions, position itself is a relative. To lie and to stand and to sit,
| these are not themselves really positions; their names are, however, derived from
| the attitudes just now referred to.
|
| Aristotle, Categories, 7. 6b 1-14
|
| Aristotle, "The Categories", Harold P. Cooke (trans.),
| pp. 12-109 in 'Aristotle, Volume 1', Loeb Classics,
| William Heinemann Ltd, London, UK, 1938.
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